I shall continue to be an impossible person so long as those who are now possible remain possible. - Mikhail Alexandrovich Bakunin

Then you will know the truth, and the truth will set you free. - Jesus, in John 8:32

Friday, December 28, 2012

WILLING TO SELL OUR SOULS FOR A MAYBE



In the movie musical, “1776,” about the signing of the Declaration of Independence, there is an exchange between John Dickenson, delegate from Pennsylvania and John Hancock, of Massachusetts, President of the Congress.
In that exchange, John Hancock tells John Dickinson, "Fortunately there are not enough men of property in America to dictate policy," and Dickinson replies, "Perhaps not. But don't forget that most men without property would rather protect the possibility of becoming rich, than face the reality of being poor."

I think that the vast majority of American behavior today can be explained that way.

Americans see ownership and possession and even citizenship as a zero-sum game.  In order for me to succeed, there must be others who fail.  This pervades into every aspect of our social interactions today.

Americans once perceived the collective and cooperative.  We saw it in family, in community and neighborhoods, in state and national concerns and considerations.  It was a natural and a comfortable perspective.  The concept of sharing permitted us to act in a non-zero-sum manner.  We could look to the collaborative betterment of our various societies, whether they be local or broad.

We saw our part in our various constituent communities in the second person plural or the third person.  We… Us… Ours…  You…

We now see ourselves in the first person singular.  I… Me… Mine…

And in that shift in perspective, we have lost our American and our most decent human identity.

Consider one very simple example.  At one time in our history, if a child misbehaved in school, that child would also face sanction at home.  The larger part of that sanction would have arisen from an acknowledgement of social contract morality.  Children behave at school and contribute and participate with order, so that ALL children can participate and learn.

Today, that concept of social contract seems outdated and instead of home sanctions imposed on the misbehaving child, the response would be something like, “How dare that school suggest that I haven’t done an adequate job at parenting?”

Americans no longer figuratively hold the door for our friends and neighbors.  And we certainly don’t hold the door for total strangers.
And we no longer pretend to be Christian in anything other than name.
And we choose to win, or to retain our chance to win, rather than to cooperate, collaborate or share.
We feather our own nest and assume that it’s OK for us to succeed, while assuming that someone else must fail if we do.

And it will be our undoing.  If it hasn’t already set that course of events in motion.

“…don't forget that most men without property would rather protect the possibility of becoming rich, than face the reality of being poor."

As we look after ourselves, we lose the strength, dignity, and decency of a powerful people.

Saturday, December 15, 2012

A NEW GUN OWNERSHIP TAP DANCE



TAP DANCING IN RESPONSE TO THE GUN PROLIFERATION PROBLEM IN OUR COUNTRY TODAY AND TO THE STRANGLEHOLD THAT THE NRA HAS ON CONGRESS:

Predictably, in the aftermath of a shooting like that in Newtown, the gun ownership advocates are decrying that it’s too soon to discuss gun control legislation. The gun control advocates are decrying what they perceive as foot dragging and asking if not now, then when?

One big difference that I have noticed in the aftermath discourse this time that hasn’t been as prevalent as before is the discussion for the need for a second prong to prevention; that of mental health care or screening.

Sad to say, however, there are two problems with this.
One, it’s as if no one has noticed before that those who perpetrate such horrific violence are likely mentally ill.  Why hasn’t this issue been raised to the fever pitch previously that it has this time?  Why are we glib about comprehensive health care coverage until that lack is made salient by such a tragedy?

Well, I fear I know the answer, and it's the second of the two problems.  It’s that the gun ‘rights’ advocates are throwing us a red herring:  "We refuse to discuss slowing the insane proliferation of guns, unless you can offer some solution to how we deal with the mental health issues of mass murderers.The NRAers have grasped firmly this next logical manifestation of ‘guns don’t kill people, people kill people’ and have turned it into ‘we won’t discuss the ungodly number and use of guns in this country, until you can adequately predict who has the potential to be a mass murderer.’

They are willing to dig in their heels at gun control and now – after the national outrage over the deaths of so many children – have developed a new delaying tactic: you must be able to predict who is going to be the next person to flip out and commit such a heinous act?

Well I can.  It’s going to be the one who CAN.  Whatever else you may be able to say about the next shooter of such tragic proportions: they will be a shooter.  The fact that we hand every Tom, Dick and Harry the means to use easily available automatic weapons on school children speaks to a baseline similarity across all of the shooters.  Yeah.  Of course.  They are shooters.

We can tap dance around another rationalization, justification and delaying tactic for meaningful examination of gun regulation and control.  And it’s not just timing that the NRA proponents will invoke this time.  It's not just, 'wait a respectful amount of time before you talk about gun control.'  It’s a blink-first showdown and the right has recently demonstrated that they are quite good at manhandling and bullying the country on these showdowns.

This one will be simply: unless and until you can cure mental illness and/or predict who will become a violent mass murderer, we’ll use that as an excuse for not agreeing to discuss reasonable gun control.

Perhaps in time for the next school mass killing, they’ll have come up with an excuse as clever and as distracting as this tap dance.

Sunday, April 15, 2012

What part of 'IN COMMON' didn't you understand?


Americans are greedy and self-absorbed.  And it's unChristian.  And that behavior manifests more frequently in the Republican flavor of Americans today, but it is readily apparent across party lines, class lines, ethnicities, races, gender and religions.  The following is the outline of a sermon I preached this morning on part of the fourth chapter of the book of Acts.  It will also be part of the appropriate chapter in the book I'm working on.
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WHAT PART OF ‘IN COMMON’ DON’T YOU UNDERSTAND?

ACTS 4:32-35
32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. 33 With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. 35 They laid it at the apostles’ feet, and it was distributed to each as any had need. 36 There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). 37 He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.

Five fallacies and/or myths that we believe regarding how the Disciples behaved in Acts:

 1.  It’s easier to give up more when you don’t have much
-      The rich young ruler, versus Zaccheaus, versus the Widow’s mite

 2.   I shouldn’t have to give up possessions if it doesn’t make enough of a difference
-      We want to be in control of giving and the results
-      We think it was perfectly natural for the boy on the hillside to give up his five loaves and two fish

 3.   Interpretation is ok, if we don’t necessarily agree with the scripture
-      Hating homosexuals is ok (Hebrew Scripture), but sharing our possessions is communism and we shouldn’t have to do that (New Testament)
-      The multitude of times that Jesus says ‘divest’ aren’t given any credence

 4.  It’s more important to preach the gospel than to give away possessions
-      But we preach the gospel in our works
-      If someone asks for your jacket, give him your coat also
-      Whatever you’ve done to the least of these…

 5.   God is in control and God divides, so what I have, I deserve to keep
-      Although I think that God really wants me to have more
-      If we believe this myth, we ought to be content, no matter what we have (and how many are?)

·         Jesus either meant what he said or not.
·         If we’re Christian, doesn’t that imply that we take the Christ at his word?
·         What are the ramifications on modern, real world problems and decisions?
-      Minimum wage; Universal Health Care; Unemployment Compensation; Charitable giving
·         How much of the Gospel do we miss, when we let the world influence how we read and perceive the Scriptures?
·         You are invited this Easter season, to be open to the Scripture in a way that is God’s way, not the world’s

Tuesday, March 27, 2012

WHY I HAVE A DOG IN THIS FIGHT… (and it's not what you'd think)


WHY I HAVE A DOG IN THIS FIGHT…
I know there are some people who wonder why I am SO passionate about LGBTQ justice and civil rights.  Is it because I’m gay?  Not really.  I’m happy and I’m comfortable.  I’m secure in who I am and – sort of – the poster boy for “It gets better.”  I have two great vocations: pastor and college professor.  I have lots of loving family and friends who care about me for who I am.
WHY THEN?
When I came out, serving a church as a pastor, the church divided.  The church went through turmoil and I got some middle of the night hate calls and hangups and some folks left the church, but the church, through normal adjudicatory channels, decided to retain me as their pastor, as an openly gay man.  I was the first openly gay pastor in our Region of our denomination.  God bless them.
But my question is: some of those people who left had been professing dedicated church goers.  And through the grapevine, friends of those who left who are still congregants, etc., I have heard that many of them are actively participating in other churches.  They have been welcomed with open arms into other congregations where they are safe from the influence of a gay person in a position of leadership within their local congregation.
Now my question is this: what kind of church welcomes the person fleeing from inclusion, fellowship and acceptance of an openly gay Christian brother or sister?
What is that church offering – in terms of Christian theology and understanding and living – that welcomes and encourages and nurtures the bigot in our midst?  What kind of scriptural or moral twist to Jesus’ message and example did those folks encounter who fled there?
For far too long, modern American Christianity has been shifting to a cafeteria mentality.
I’m for peace, as long as we can wage war…
I’m for sharing, as long as it’s not my money or efforts…
I’m for inclusion, as long as it’s not a race or ethnicity that I don’t like…
I like Christianity on my terms and not necessarily on Jesus’ terms...
So… what did the folks who fled the congregation in turmoil over acceptance of a gay pastor, find in the church to which they fled?  What appealed to them in that second church?
Was there tacit bigotry?  Was there an implicit assumption that cafeteria Christianity is valid, and it’s OK to remake the Gospel in whatever fashion pleases you, independent of Jesus’ message?  Was it a willingness to quietly ignore injustice and indecency, just to fill a seat in the sanctuary?  Was it silence and a lack of prophetic truth about inclusion, so that you can believe and adhere to whatever exclusion philosophy you choose?
What attracts a refugee from a place where acceptance and inclusion are practiced?
Not another place of acceptance and inclusion.  So what was offered at a church that would appeal to that exclusionary and bigoted mindset?
That’s a frightening question.
And that’s why so much of my ministry, pastoral efforts and social justice emphasis is on what I believe to be the bottom line of Jesus’ ministry: HOWEVER YOU TREAT THE MARGINALIZED, THE DISENFRANCHISED, THE SUBJUGATED AND THE DIFFERENT IS HOW YOU DISPLAY YOUR TRUE CHRISTIAN SELF.
I do have a dog in this fight, and it’s not my own sexual orientation or political preference.
It’s Jesus’ message of acceptance and decency toward all of Creation.